Tations of care To illuminate the meaning of living with Graneheim
Tations of care To illuminate the which means of living with Graneheim (2004); dementia and disturbing behaviour, as Graneheim 
narrated by three persons admitted to a Jansson (2006) residential home. Lindahl, Sandman, Rasmussen (2003) Ohlen (2000); Ohlen, Bengtsson, Skott, Segesten (2002) Rasmussen, Jansson Norberg (2000)A-196 site Elderly with chronic heart failure CHF in Sweden Elderly with chronic heart failure CHF in SwedenNarrative interviews2 interviews year apartElderly with chronic 2 girls and 4 men Dialogue interviews obstructive pulmonary disease aged 78Rehabilitation for folks with four males and three ladies Longitudinal interviews; stroke aged 42 4 timesConstant comparative methodElderly Finnish immigrants in four males and 35 ladies Theme guided interviews PubMed ID:https://www.ncbi.nlm.nih.gov/pubmed/20425773 Sweden aged 75Latent qualitative content material analysisA residential property for folks females and two males Repeated informal aged 739 conversational interviews with dementia and complications that primarily take the form of disturbing behaviour 6 females and three men InterviewsPhenomenological hermeneuticTo highlight the meanings of becoming Swedish home care dependent on a ventilator and living at residence Inpatient hospice and To explore meanings of alleviated palliative house care suffering in persons living with lifethreatening cancer To show the effects of nursing care as knowledgeable by hospice individuals Hospice carePhenomenological hermeneutic Lifeworld phenomenological6 ladies and guys aged 53Repeated conversations2 guys and 0 women Conversationalresearch aged 325 interviewsPhenomenological hermeneuticConceptual improvement of “athomeness” despite illness and diseaseConstant comparative method Phenomenological hermeneutic and case studyA group dwelling for dementia 6 ladies aged 659 Participant and nonpatients participant observationsSample6 womenHaving the opportunity to accomplish what she considered to be of importance for herself at her own pace produced a important difference to her. Considerable points from her daily life, for instance, the butter and English marmalade, signified her personal habits. For this reason, she could hold symptoms and distress at a distance and was capable to relate to time and space in connecting approaches, as a result feeling secure regardless of serious illness manifestations because of advanced cancer, and also getting centred in approaches which gave her area for inner reflection. Within this way, the “golden hour” could give the woman space to be centred and to reunify using the memory of people and events from her previous. She also gave examples of when this was enhanced by the respectful actions of caregivers or not, for instance when her breakfast tray was disrespectfully taken away (Ohlen, 2000). These contradictory statements about how her mornings included each undesirable moments and “golden hours” might illustrate the fragility from the knowledge plus the two poles on the processes which improve and hamper athomeness: getting athome and being homeless despite illness.Information analysisParticipant observations of care episodes over 20 monthsField methodAthomeness as getting secure Becoming safe as an aspect of athomeness regardless of illness is characterized by getting absolutely free (Ekman, 999) and independent (Ohlen, 2000) as well as being released from illness manifestations (Ekman, 999; Rasmussen et al 2000), suffering (Ohlen, 2000), burden and demands (Graneheim, 2004; Zingmark, 2000). The focus is around the present (Rasmussen et al 2000; Zingmark et al 993; Ohlen, 2000), as well as the moment (Rasmussen et al 2000), with the opportunity to metaphorically tr.
